Why Does Yin Yoga Feel So Good? Exploring the Three Tissues of the Body by Paul Grilley

By on January 22nd, 2015 — Comments Off

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“Why does my body not move the way I want it to?”

To answer this question we will look at our joints. There are many tissues that form a joint: bone, muscle, tendon, ligament, synovial fluid, cartilage, fat, and sacks of fluid called bursae. Sufficient to our purpose we need only consider three of them: Muscle, Connective Tissue and Bone. Each of these tissues has different elastic qualities and each responds differently to the stresses placed upon them by Yoga postures. By learning to feel the differences between these three tissues Yogis can save themselves a great deal of frustration and possible injury.

We begin our analysis by classifying the three tissues according to quality. Muscle is soft; it is the most elastic, and mobile. So Muscle is the most Yang of the three. Bone is hard; it is the least elastic, the least pliable and is immobile. So Bone is the most Yin. Connective Tissue lies between the two extremes.

It is interesting to note that this classification of the Three Tissues remains the same when we examine them not by quality but by location. The muscles are the most external and exposed. They are Yang. The bones are the most internal, the least accessible. They are Yin. The connective tissue lies literally between the two.

Why bother with this analysis? Because Yang tissues should be exercised in a Yang way and Yin tissues should be exercised in Yin way. The characteristics of Yang exercise are rhythm and repetition. The characteristic of Yin exercise is prolonged stasis or stillness. We are all familiar with Yang exercises like running, swimming, and weight training. All of these activities are rhythmic. We alternate the contraction and relaxation of our muscles to run or swim or lift. It would be unproductive to just contract a muscle and hold it until it spasms. It would be equally unproductive to just let a muscle stay relaxed. Healthy muscle requires the rhythmic contraction and relaxation that Yang exercise provides. The rhythm is very important. Indeed, it could be said that it is rhythm that distinguishes exercise from simple manual labor.

Manual labor is rarely of the proper rhythm or of adequate repetition to make a person “feel good”. It is usually a haphazard mix of too much of some movements, not enough of others. This leaves us feeling sore and “kinked” at the end of our labors, not pleasantly perspired and relaxed. In cultures where long days of manual labor are unavoidable Human Beings have responded by making up “Work Songs” and soldiers have invented an endless variety of “Marching Songs”. The purpose of these songs is to create a rhythm to work to. Labor is still labor but it is made more palatable and less destructive by moving, singing and breathing with a rhythm.

Yang exercise is easy to define and identify. It is what we are all familiar with. By contrast Yin exercise seems a contradiction in terms. How can something that is gentle and static even be called “exercise”. One purpose of these articles is to expand our conception of exercise to be more inclusive. Yang exercise is not the only form of exercise.

The characteristic of Yin exercise is stasis or stillness for long periods of time. Yin exercise has a rhythm but it is a much, much longer rhythm than Yang activities like running. A common misinterpretation of Yin stillness is “passive” or “inactive”. But this misconception is due to our cultural bias to muscular, Yang activities. If nothing were happening in Yin exercise then it would indeed be a contradiction in terms. But tissues are being stressed in proper Yin exercise, particularly connective tissue.

The most common example of Yin exercise is traction. If someone’s leg were broken it would not be beneficial to rhythmically pull on the injured area. But gentle, steady, continuous traction might be absolutely necessary for healthy recovery.

An even more common and less dramatic example of the Yin principle of prolonged stasis is orthodontia; braces on our teeth. Teeth are bone anchored in more bone and yet even they respond to the practice of Yin Yoga which we call “braces”. Bone is the ultimate Yin tissue of the body. If we were to exercise our teeth in a Yang way it would be disastrous.

Imagine an enthusiastic body builder taking what she learned from the gym and applying it to her mouth. If she had decided she was going to straighten her crooked teeth by rhythmically wiggling them back and forth in multiple sets it would not be long before her teeth fell out. Yang tissues should be exercised in a Yang way and Yin tissues should be exercised in a Yin way.

We will finish this article with a reminder of the Taoist conceptions of Yin and Yang. When we analyze things we are comparing them to something else. There is no absolute Yin. There is no absolute Yang. If we recall the Tai Ji symbol of spiraling half circles of Black and White we must remember that there is a black dot within the white spiral and a white dot within the black. This is to remind us that when we use language such as “Yang is rhythmic but Yin is not.” that this is not absolutely true. Yin has a rhythm but it is much longer than Yang. Likewise it is not absolutely correct to say “Yang is active but Yin is not.” There is activity in Yin but it is of a different type. It can be tedious to be meticulously accurate in our speech. One of the great benefits of Yin/Yang terminology is that we can express ourselves in terse, memorable ways but always with the understanding that this is not the final word. Like poetry; a deeper analysis might be necessary for different purposes.

 

To learn more about Paul Grilley, visit his website at www.paulgrilley.com and check out his DVD’s and online courses here at Pranamaya.

Paul Grilley:  A well-known master of yin yoga, Paul brings a thorough grounding in Hatha and Ashtanga yoga as well as anatomy and kinesiology to his teaching, which integrates the Taoist yoga of martial arts master Paulie Zink and the Chinese meridian and acupuncture theories of Dr. Hiroshi Motoyama. Paul’s book, Yin Yoga: Principles and Practice, explains how yin yoga can teach us to relax, be patient, be quiet, and focus on the skeleton and its joints—a necessary counterpoint to today’s more ubiquitous muscular yoga.

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10 Steps to Staying Inspired and Manifesting Your Intentions by Tracee Stanley

By on January 19th, 2015 — Comments Off

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Staying inspired isn’t always easy. Sometimes just completing our daily mundane tasks- taking care of our kids, going to work or school- can seem like a grind. So how do we stay inspired to attain the goals and dreams that we have set for ourselves?

1. Imagine:
It is said that “Imagination leads to experience” and it is one of the first steps to begin to shift our positive thoughts and aspirations into form. Creating a vision board is an excellent way to begin to shape what sprouts from our imagination into being. A vision board is a picture collage of all the things you would like to manifest. Be as specific as you can about what those things are. If you want a new car, find the actual make model and color of the car you want. If you are dreaming of an exotic vacation find pictures of the hotel you’d like to stay in and the things you’d like to do while you are there. If you desire a loving relationship find photo’s or words that invoke this for you. Place the board in a place where you can see it everyday. Take a moment each day to look at what you’ve created, knowing that you have the ability to make it happen. Pay attention to synchronicities in your life, it may be the universe conspiring to help you!

2. Be Grateful:
Gratitude is central to being a happy and inspired person. We all have something to be grateful for, even if at this very moment the only thing that you can think of is the breath you are breathing right now. Create a gratitude journal. Every night before you go to bed make a list of 5 things that you are grateful for.

3. The Company You Keep:
Sometimes you need to let go of relationships that don’t serve you. You are not being served if you consistently feel drained after being around certain people. In your friendships and relationships are you always giving more energy than you receive? Do you feel valued? Are you in a circle of friends that thrives on drama and gossip? Who are the people you look up to? Spend more time with them. It is said that you are the average of the 5 people that you spend the most time with. Sit with that for a moment and think about whether you need to make any changes. Surrounding yourself with people who are positive, proactive and uplifting will help you to stay connected to your own goals. Who are those people in your life? If you don’t have any, find some!

4. Make an Action List:
List five things at the beginning of the week that you can complete to move closer to your goals. Don’t be afraid to do things that seem big- like making a cold call or sending an email to someone you don’t know. List 3 things you can stop doing this week that waste time and resources i.e. internet, channel surfing, spending too much or gossiping.

5. Meditate:
Set the tone and foundation for your day by spending at least 5 minutes meditating upon waking. The practice of consistent mediation has cumulative effects and allows you to develop the ability to remain centered in the midst of turmoil.

6. Daily Exercise:
No matter what your preferred movement form is. Get out there and do it 30 minutes a day! I prefer yoga and meditation because it brings awareness to your thoughts and can reveal mental constructs that may be blocking you from moving forward. If you are new to yoga you can try a free Yin Yoga class for beginners with Sarah Powers: http://www.pranamaya.com/online-courses/introduction-to-insight-yoga.html

7. Mindful Eating:
Be mindful of not only what you eat (hopefully 60% organic), but how you eat. Do you offer a blessing for your food? Are you talking on the phone or watching TV while you eat? Are you rushing through your meal? Do you eat too late at night ? You are not only what you eat, but HOW you eat. Incoproating the science of Ayurveda can be an eye opening way to use food as medicine and practice daily self care rituals.

8. Thirty Minutes of Silence Before Bed:
How often during the day are we ever really silent? We are constantly barraged with images, information, distractions, sound bites, feedback etc. Take time to decompress from it all and just be silent, write in your journal, meditate, make a cup of tea and just BE. In order to be truly happy we must cultivate the ability to be alone with ourselves and our thoughts- with no distractions.

9. Deep Relaxation:
It is important for us to be able to deeply relax. We mostly think of that as sleeping, but there are a few exercises that we can do that bring us into a state of deep relaxation. The practice of yoga nidra is done lying on your back, on your bed or on the floor. Your eyes remain closed as you remain perfectly still and are guided though an exercise. This is a wonderful exercise for anyone who has trouble sleeping. It can be done any time of day and is deeply restoring. And because it is so deeply relaxing it is a great place to plant an intention. All of your internal resistances soften and you now have fertile ground to manifest your dreams from. I have used this method many times to achieve goals and it is very effective.

10. Commitment
Make a commitment to yourself. If you can’t commit to yourself, it’ll be hard for anyone to commit to you in any capacity. Challenge yourself to incorporate the nine steps into your life for 41 days. If you slip, start from day one. I guarantee you’ll see changes by day 42.

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Can Yoga Heal a Broken Heart? by Tracee Stanley

By on January 15th, 2015 — Comments Off

There are many ways that we become heartbroken. It can be from years of failed relationships, a betrayal from a partner, the loss of a loved one, divorce, abandonment, disappointment, even loneliness. Some of our heartbreaks are so deep that it feels as though we may never recover. We become so disconnected from ourselves that we need something to guide us back to wholeness.

All too often, we search for something or someone outside of ourselves to make us happy. But those of us who have tried that route have no-doubt experienced the fleeting happiness that is born from a relationship incubated in a bubble of neediness. It is our relationship to ourselves and the understanding of who we really are that will bring us that feeling of completeness and the knowledge that we are never truly alone.

The Yoga Sutras describe a light that resides inside each of us—a luminance that is beyond all sorrow. This light is said to be located at the heart center. If we can access that light by letting go of resistance, offering gratitude, and surrendering to what is, we can once again—and maybe for the first time—taste our true nature, one that is full of joy, freedom, and bliss.

The process of accessing that light requires svadyaya (self-study), abhyasa (diligent practice) and vairagya (dispassion). We have to muster the courage to walk through the fire of transformation, and we should begin by making a sacred commitment to ourselves toward our own healing.

But first, we must learn to become still. Stillness is probably the one thing we’d like to avoid. Busyness keeps us distracted from our issues and the pain at heart. Perpetual motion is a great tool to avoid seeing our patterns, ways we could have acted more wisely or compassionately. It staves off those voices of doubt in our minds that maybe we actually are unlovable or underserving and might always be alone. It seemingly keeps us from feeling the pain. But it’s still there, under the surface, bubbling away, deciding whether to burst forth and release or sink deep and create toxicity and dis-ease. At the end of the day it only serves to keep our healing at bay.

We need to stop our endless television watching, web surfing, overworking, and the countless coffees with friends who just want to cheer us up or rehash the story over and over as they project their own relationship woes onto us.

Even our asana practice can become a way to distract ourselves. However, if we turn off the music and infuse our asana practice with the subtler aspects of yoga like pranayama, mantra, and bandhas, we can use it to prepare us for deep meditation. From this place, we can begin to pry open the door to the cave of the heart.

It is said that, in the stillness, the unknown becomes known. It may be scary to look into those painful and cavernous places within ourselves. But it must be done if we want to be free.

Make the decision now to take your seat, close your eyes, be with yourself, and breathe. Being still will illuminate your inner world, and how you experience the outer world will be shifted. But the practice of meditation is much more powerful when you practice daily. If possible, do it in the same place at the same time every day, and you will see that the cumulative power of a daily practice becomes palpable very quickly.

Here are some things that will help you to move your healing journey forward:
1. Practice non-expectation
2. Observe silence for at least 30 minutes before bed
3. Reduce your media intake
4. Take time to be alone

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What is Yin Yoga? by Paul Grilley

By on July 11th, 2014 — 931 Comments

Conventional yoga wisdom holds that nothing prepares your body for hours of seated meditation as well as regular asana practice. But when I began to explore more intensive meditation sessions, I discovered to my chagrin that years of sweaty vinyasa and mastery of fairly advanced poses hadn’t made me immune to the creaky knees, sore back, and aching hips that can accompany long hours of sitting practice.

Fortunately, by the time I got serious about meditation, I’d already been introduced to the concepts of Taoist Yoga, which helped me understand my difficulties in sitting. I found that with some simple additions to my yoga practice, I could sit in meditation with ease, free from physical distractions. Taoist Yoga also helped me see that we can combine Western scientific thought with ancient Indian and Chinese energy maps of the body to gain deeper understanding of how and why yoga works.

The Tao of Yoga

Through deep meditation, the ancient spiritual adepts won insight into the energy system of the body. In India, yogis called this energy prana and its pathways nadis; in China, the Taoists called it qi (pronounced chee) and founded the science of acupuncture, which describes the flow of qi through pathways called meridians. The exercises of tai chi chuan and qi gong were developed to harmonize this qi flow; the Indian yogis developed their system of bodily postures to do the same.

Western medicine has been skeptical about the traditional energy maps of acupuncture, tai chi, and yoga, since no one had ever found physical evidence of nadis and meridians. But in recent years researchers, led by Dr. Hiroshi Motoyama in Japan and Dr. James Oschman in the United States, have explored the possibility that the connective tissue running throughout the body provides pathways for the energy flows described by the ancients.

Drawing on Motoyama’s research, Taoist Yoga weds the insights gained by thousands of years of acupuncture practice to the wisdom of yoga. To understand this marriage—and to use it to help us sit with more ease in meditation—we must familiarize ourselves with the concepts of yin and yang. Opposing forces in taoist thought, the terms yin and yang can describe any phenomenon. Yin is the stable, unmoving, hidden aspect of things; yang is the changing, moving, revealing aspect. Other yin-yang polarities include cold-hot, down-up, calm-excited.

Yin and yang are relative terms, not absolutes; any phenomenon can only be yin or yang by comparison with something else. We can’t point to the moon and say, “The moon is yin.” Compared to the sun, the moon is yin: It’s cooler and less bright. But compared to the Earth (at least from our perspective), the moon is yang: brighter, higher, and more mobile. In addition to being relative, a yin-yang comparison of any two objects depends on the trait being compared. For example, when considering location, the heart is yin compared to the breastbone because the heart is more hidden. But when considering substance, the heart is yang compared to the breastbone because the heart is softer, more mobile, more elastic.

Analyzing various yoga techniques from the perspective of yin and yang, the most relevant aspect is the elasticity of the tissues involved. Yang tissues like muscles are more fluid-filled, soft, and elastic; yin tissues like connective tissue (ligaments, tendons, and fascia) and bones are dryer, harder, and stiffer. By extension, exercise that focuses on muscle tissue is yang; exercise that focuses on connective tissue is yin.

It’s certainly true that whenever we move and bend our joints in yoga postures, both muscle and connective tissues are challenged. But from a Taoist perspective, much of the yoga now practiced in the West is yang practice—active practice that primarily focuses on movement and muscular contraction. Many yoga students like to warm up with asanas that infuse the muscles with blood, like standing poses, Sun Salutations, or inversions. This strategy makes sense for stretching and strengthening muscles; much like a sponge, the elasticity of a muscle varies dramatically with its fluid content. If a sponge is dry, it may not stretch at all without tearing, but if a sponge is wet, it can twist and stretch a great deal. Similarly, once the muscles fill with blood, they become much easier to stretch.

Yang yoga provides enormous benefits for physical and emotional health, especially for those living a sedentary modern lifestyle. Taoists would say yang practice removes qi stagnation as it cleanses and strengthens our bodies and our minds. But the practice of yang yoga, by itself, may not adequately prepare the body for a yin activity such as seated meditation. Seated meditation is a yin activity, not just because it is still but because it depends on the flexibility of the connective tissue.

The Joint Stretch

The idea of stretching connective tissue around the joints seems at odds with virtually all the rules of modern exercise. Whether we’re lifting weights, skiing, or doing aerobics or yoga, we’re taught that safety in movement primarily means to move so you don’t strain your joints. And this is sage counsel. If you stretch connective tissue back and forth at the edge of its range of motion or if you suddenly apply a lot of force, sooner or later you will hurt yourself.

So why would Yin Yoga advocate stretching connective tissue? Because the principle of all exercise is to stress tissue so the body will respond by strengthening it. Moderately stressing the joints does not injure them any more than lifting a barbell injures muscles. Both forms of training can be done recklessly, but neither one is innately wrong. We must remember that connective tissue is different from muscle and needs to be exercised differently. Instead of the rhythmiccontraction and release that best stretches muscle, connective tissue responds best to a slow, steady load. If you gently stretch connective tissue by holding a yin pose for a long time, the body will respond by making them a little longer and stronger—which is exactly what you want.

Although connective tissue is found in every bone, muscle, and organ, it’s most concentrated at the joints. In fact, if you don’t use your full range of joint flexibility, the connective tissue will slowly shorten to the minimum length needed to accommodate your activities. If you try to flex your knees or arch your back after years of underuse, you’ll discover that your joints have been “shrink-wrapped” by shortened connective tissue.

When most people are introduced to the ideas of Yin Yoga, they shudder at the thought of stretching connective tissue. That’s no surprise: Most of us have been aware of our connective tissues only when we’ve sprained an ankle, strained our lower backs, or blown out a knee. But yin practice isn’t a call to stretch all connective tissue or strain vulnerable joints. Yin Yoga, for example, would never stretch the knee side to side; it simply isn’t designed to bend that way. Although yin work with the knee would seek full flexion and extension (bending and straightening), it would never aggressively stretch this extremely vulnerable joint. In general, a yin approach works to promote flexibility in areas often perceived as nonmalleable, especially the hips, pelvis, and lower spine.

Of course, you can overdo yin practice, just as you can overdo any exercise. Since yin practice is new to many yogis, the indications of overwork may also be unfamiliar. Because yin practice isn’t muscularly strenuous, it seldom leads to sore muscles. If you’ve really pushed too far, a joint may feel sensitive or even mildly sprained. More subtle signals include muscular gripping or spasm or a sense of soreness or misalignment—in chiropractic terms, being out of adjustment—especially in your neck or sacroiliac joints. If a pose causes symptoms like these, stop practicing it for a while. Or, at the very least, back way out of your maximum stretch and focus on developing sensitivity to much more subtle cues. Proceed cautiously, only gradually extending the depth of poses and the length of time you spend in them.

The Yin Difference

There are two principles that differentiate yin practice from more yang approaches to yoga: holding poses for at least several minutes and stretching the connective tissue around a joint. To do the latter, the overlying muscles must be relaxed. If the muscles are tense, the connective tissue won’t receive the proper stress. You can demonstrate this by gently pulling on your right middle finger, first with your right hand tensed and then with the hand relaxed. When the hand is relaxed, you will feel a stretch in the joint where the finger joins the palm; the connective tissue that knits the bones together is stretching. When the hand is tensed, there will be little or no movement across this joint, but you will feel the muscles straining against the pull.

It’s not necessary—or even possible—for all the muscles to be relaxed when you’re doing some Yin Yoga postures. In a seated forward bend, for example, you can gently pull with your arms to increase the stretch on the connective tissues of your spine. But in order for these connective tissues to be affected, you must relax the muscles around the spine itself. Because Yin Yoga requires that the muscles be relaxed around the connective tissue you want to stretch, not all yoga poses can be done effectively—or safely—as yin poses.

Standing poses, arm balances, and inversions—poses that require muscular action to protect the structural integrity of the body—can’t be done as yin poses. Also, although many yin poses are based on classic yoga asanas, the emphasis on releasing muscles rather than on contracting them means that the shape of poses and the techniques employed in them may be slightly different than you’re accustomed to. To help my students keep these distinctions in mind, I usually refer to yin poses by different names than their more familiar yang cousins.

The One Seat

All seated meditation postures aim at one thing: holding the back upright without strain or slouching so that energy can run freely up and down the spine. The fundamental factor that affects this upright posture is the tilt of the sacrum and pelvis. When you sink back in a chair so that the lower spine rounds, the pelvis tilts back. When you “sit up straight,” you are bringing the pelvis to a vertical alignment or a slight forward tilt. This alignment is what you want for seated meditation. The placement of the upper body takes care of itself if the pelvis is properly adjusted.

A basic yin practice to facilitate seated meditation should incorporate forward bends, hip openers, backbends, and twists. Forward bends include not just the basic two-legged seated forward bend but also poses that combine forward bending and hip opening, like Butterfly (a yin version of Baddha Konasana), Half Butterfly (a yin version of Janu Sirsasana), Half Frog Pose (a yin adaptation of Trianga Mukhaikapada Paschimottanasana), Dragonfly (a yin version of Upavistha Konasana), and Snail (a yin version of Halasana). All of the forward bends stretch the ligaments along the back side of the spine and help decompress the lower spinal discs. The straight-legged forward bends stretch the fascia and muscles along the backs of the legs.

This is the pathway of the bladder meridians in Chinese medicine, which Motoyama has identified with the ida and pingala nadis so important in yogic anatomy. Snail Pose also stretches the whole back body but places more emphasis on the upper spine and neck. Poses like Butterfly, Half Butterfly, Half Frog, and Dragonfly stretch not only the back of the spine but also the groins and the fascia that crosses the ilio-sacral region. Shoelace Pose (a yin forward bend in the Gomukhasana leg position) and Square Pose (a yin forward bend in the Sukhasana leg position) stretch the tensor fascie latae, the thick bands of connective tissue that run up the outer thighs, and Sleeping Swan (a yin forward-bending version of Eka Pada Rajakapotasana) stretches all the tissues that can interfere with the external thigh rotation you need for cross-legged sitting postures.

To balance these forward bends, use poses like Seal (a yin Bhujangasana), Dragon (a yin Runner’s Lunge), and Saddle (a yin variation of Supta Vajrasana or Supta Virasana). Saddle Pose is the most effective way I know to realign the sacrum and lower spine, re-establishing the natural lumbar curve that gets lost through years of sitting in chairs. Seal also helps re-establish this curve. Dragon, a somewhat more yang pose, stretches the ilio-psoas muscles of the front hip and thigh and helps prepare you to sit by establishing an easy forward tilt to the pelvis. Before Savasana (Corpse Pose), it’s good to round out your practice with a Cross-Legged Reclining Spinal Twist, a yin version of Jathara Parivartanasana which stretches the ligaments and muscles of the hips and lower spine and provides an effective counterpose for both backbends and forward bends.

The Flow of Qi

Even if you only spend a few minutes a couple times a week practicing several of these poses, you’ll be pleasantly surprised at how different you feel when you sit to meditate. But that improved ease may not be the only or even the most important benefit of Yin Yoga. If Hiroshi Motoyama and other researchers are right—if the network of connective tissue does correspond with the meridians of acupuncture and the nadis of yoga—strengthening and stretching connective tissue may be critical for your long-term health.

Chinese medical practitioners and yogis have insisted that blocks to the flow of vital energy throughout our body eventually manifest in physical problems that would seem, on the surface, to have nothing to do with weak knees or a stiff back. Much research is still needed to explore the possibility that science can confirm the insights of yoga and Traditional Chinese Medicine. But if yoga postures really do help us reach down into the body and gently stimulate the flow of qi and prana through the connective tissue, Yin Yoga serves as a unique tool for helping you get the greatest possible benefit from yoga practice.

Read more about Paul Grilley and his Yin Yoga and Anatomy of Yoga DVD’s and online courses: http://www.pranamaya.com/teachers/paul-grilley
This post was originally posted on yogajournal.com

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How to Meditate If You are a Hatha Yogi by Eric Shaw

By on July 10th, 2014 — 16 Comments

It’s my experience that people who are tied to movement need unmoving mediation even more than others. We all have strengths and weaknesses, and commonly our strengths and weaknesses are two sides of the same coin.

If you are very strong in movement, and it is wise to exploit that, but it is also wise to explore it’s opposite.

What sitting meditation does, that no other practice does, is island the mind. It takes the attention away from any hypnotic crutches–music, movement, chant, etc. and offers us the challenge of seeing our thought-habits in their nakedness and working from there. It is always a challenge. It is often frustrating. It commonly reveals to us who we really are, and that can be discomfiting.

For all of these reasons, meditative practice is called Raja Yoga. It is the king (raja) of transformational practices, the one that gives the greatest boons, and–although it is simplest–is often the most difficult.

Make your Raja Yoga simple. Do it first thing in morning. Set your alarm. Sit until the alarm goes off. Set the alarm again. Write gratitude thoughts to fill the (somewhat!) emptied mind with nutrition, until the alarm goes off again. Wa-lah! You have completed your meditation for the day.

This blog post originally appeared on http://www.prasanayoga.com thank you to Eric Shaw.
Photo by Lesa Amoore

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